27. Making Passes

Today, after a long waiting period, I got new glasses. I usually wear contact lenses, but glasses are brilliant things to keep around for all those little moments when sight is immediately necessary. For example, if one were to roll out of bed at 4:38 am to investigate an odd noise of breaking glass. I would want to be able to see past my two-foot-fishbowl if such an unlikely thing occurred.

I stood in the optometrist yesterday with two different frames in my hands. One pair was slender, black, square lenses. Very simple. Very sophisticated. The others were thick and shaped on the sides with sleek silver lines over matte black metal. Very modern. Very bold.

I stood there for fifteen minutes looking at the two damn frames, realizing that they curiously represented one of the constant decisions I make when representing myself. I bounce continually between portraying myself as a mature, clean-cut and put-together young intellectual, and a quirky young artist with strange taste and bold decisions. I swing between blazers and denim, plastic and pearls.

Fuck it, I thought to myself. I put the silver and black frames on the counter and clicked my card down. I am only young enough to do this once.

And that’s true. I am only young enough to wear these glasses once. I am only young enough to shave my head and dye my hair blue once. I am only young enough to dress like a schoolboy once. I am only young enough to wear my heart on my sleeve once.

And if I work on it enough, I’ll be young enough once to do whatever I want to, for as long as I want.

16. Nostalgia

It’s Leather Pride Weekend in NYC right now, and damn, the nostalgia is just non-stop. My first Folsom Street East I had just started going out to public events beyond the boundaries of the tight-knit group of friends I was accustomed to. I remember I wore a green dress and a short leather vest, and I felt about seven feet tall. I watched the drag shows with a glee bordering on fascination, and had my boots shined, those pretty leather boots that were lost a few months later, somewhere in an apartment in Brooklyn.

I miss New York. Tonight I tied May’s hands above his head and ran my finger up and down his body, and then up and down his cock. I did it over and over, for almost two hours, and I watched him twist and pull his arms to his face to bite at the tender skin. As I did, I pressed into him. I swung my leg up along his shoulder and put my foot in his palm, and he wove his fingers in and out of my toes as he gasped. And I thought how glad I am to have him with me.

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Out

Now that I was dealing more solidly with the reality that life can go on after heartache, I started chipping away at the second issue I had outlined that night at Burgers and Cupcakes.

I would hate to imply that I have everything all figured out. I don’t. A lot of questions have been raised about exactly how we can use language appropriately and apply context to our actions, and honestly, I don’t have any answers. This experience has not been so revelatory. I have ideas, of course. I suppose you should expect nothing less.

But first, I want to talk about being out.

By “out” I mean openly claiming my sexual orientation. (I realize that “out” doesn’t always apply to sexual orientations, but for the moment we’ll operate under a narrower definition.) It’s such a tricky word, and in my opinion misleading.

It’s clear that this isn’t a binary situation. “Out” implies an open or shut door, but from personal experience most of us realize that such simplifications are hardly helpful when dealing with real life.

So we could try placing “in” and “out” at the ends of a 1 to 10 scale, and shuffling ourselves into places along that scale. But then, that becomes quickly bogged down. How out is out? Am I completely in if I deny my interest in kink even to myself? Or am I completely in if I think about being kinky, but never tell anyone? Am I completely out if I write under a fake name? A real name? Am I completely out if I get a video camera and start streaming every minute of my life to the world?

Like power, like gender, being out is far too complicated to shuffle into numbers.

I’ve said before that I’m out. Among my friends here in the city, I am probably more out than most. What does that mean?

It means that if someone asks me where I’m going if I’m headed to a CV meeting, I’ll tell the truth. But depending on who I’m speaking to, I might filter that truth, leaving details unsaid. If someone asks me what I’m sexually interested in, if I think they’re serious and respectful I’ll tell them that I’m kinky. I took a day off work to attend a kinky event. I told my workplace, when asked, that I was attending a conference on sexual education. How out does that make me, such a devious half-truth?

I said in my first post on being attacked that I felt blindsided. In all honesty, one of the reasons I felt blindsided is because I told my family I was kinky three years ago. At least, I thought I had. Maybe they missed the memo.

More likely is that the casual conversation I had three years ago is a level of “out” that doesn’t compare to the revelations this blog contains.

The main reason I’m more out than the majority of my friends is because of this blog, and Maymay’s blog. Now, Eileen and Maymay are not our real names. However, we’ve shared personal details, plans and agendas, our voices and even photos of ourselves. Anyone who knows me personally could connect me with this blog through independent observation.

When I started writing here, similar to when I started playing in the scene, I did think about what being out would mean for me. At the time, I decided that I wanted to be able to write freely and speak my mind; I decided that this was more important to me than the threat of a future bogey-boss-man come to take my job away.

I did not direct my family to this blog, nor did I hide it from them specifically. As I mentioned, I did not assume that if they were reading they would react explosively. But I assumed a certain amount of context and experience in my writing, and the results of that assumption were indeed explosive.

My immediate reaction was to take the blog down and rethink exactly how “out” I wanted to be. Of course, as I began rethinking, I realized a very simple truth.

I’ve written here, with personal details and specifics, for nine months. The things I’ve said will probably be attached to me forever. I’ve marched in two Pride parades here in the city. That means that there are photos of me taken by spectators that I have no control over. I have gone and will continue to go to kinky events. I have no method of controlling the information that I am kinky.

The truth is that once out, there’s no going back in.

If I’m attempting to keep a portion of my life anonymous, I face attacks from two well-established fronts. The first is from employers and authorities. The second is from family and friends. These are the people most likely to take an interest in my writing without sharing my knowledge, interest, or arousal in my topics.

Each of us when writing online faces the two sides of the coin: Could someone, starting with my online identity, discover my real name? And could someone, starting with my real name, discover my online identity?

In my case, the answers were yes and yes. Now, the answers are maybe and maybe, but frankly, maybe is the same as yes.

I had not expected attacks from my family or friends. Now that I’ve been attacked, I’m living through it. I’ll keep on living.

I also do not expect attacks from my employers or other authorities. I realize I may be wrong about this. I realize that someday I may be fired from a job I love because of this blog. But I’ve come to the same conclusion I came to the day I started here: that’s okay.

I honestly believe that being able to write what I want about my life and my sexuality is more important to me than the possibility that I may never teach children. I may never become powerful within a large company. I will definitely never run for public office.

A part of this is the knowledge that I’m planning a career which will probably not involve people snooping around to try and reveal something scandalous about me, or that if they do, I can always pray the scandal will help my book sales.

A part of it is the belief, the naive, wide-eyed, furious, childish insistence that my life is my own, my body is my own, and I should always be able to speak my mind.

I can only be hurt by the words I write if those words represent a secret that is for some reason damaging. In many ways, being out protects me. Being unashamed, vocal and revealing can only limit the weapons available against me.

I suspect that some of the essential properties of the Internet are misunderstood. The Internet is not an anonymous playground. The Internet, in fact, is a wealth of identifying information, meticulously cataloged and stored. Even with safeguards and careful planning, all it will take to find out your real identity is someone with better technical skills and more resources than you. It is incredibly hard to disconnect your name from your words.

If keeping your sexuality a secret is essential to a portion of your life, using the Internet to express yourself is a deceptively weak method of practicing information security. Even under a false name, even when writing from a false perspective, there is always the possibility that your words will reconnect with you at an inopportune time. It seems to me that if you absolutely cannot handle the consequences of a specific person reading something you’ve written, you should not be posting online.

On the other hand, we must recognize how blogging and content-production is changing our lives. The Internet is creating undeniable links between our personal and public persona. Again, I hesitate to cite generational influences, but it’s a safe estimate to say that nine out of every ten people I know in my age group keep a blog or maintain an online page. Online footprints are becoming crucial elements in our interpersonal relationships.

As these trends develop, the people responsible for hiring new employees in companies will be forced to change their methods. Eventually the people hiring will be keeping blogs themselves. The economy will have to adapt to a generation of people who share their private lives as a matter of course. Our culture will have to adapt to different methods of sharing information and different expectations in communication.

As I thought about this, I started talking to people about being out. In particular, I spoke with Susan Wright, who can take credit for planting many of the seeds of these ideas in my mind. I began formulating my defenses and tapping the resources and good people of my community.

As I did this, I also realized that I don’t want to go back in.

Although I wince at the cloying humanitarianism, I have to admit that I’m not just out because being out protects me. Nor am I writing this only because the writing has a cathartic benefit. I’m out, and I’m writing, because I recognize that being out, and writing, helps people.

This community supported me from the beginning and can claim a huge portion of the credit for beginning to heal me now. What would I have done without it? Where would I be? Where would any of us be? Probably locked in our bedrooms trying to convince ourselves that we’re not mentally ill.

I wrote once that we should talk about our dark desires and fantasies because not talking about them is the more dangerous alternative. Keeping our thoughts hidden allows us no way to critique our ideas or examine ourselves. Nor does it allow a space for us to learn from others. Our community survives and supports itself only through our individual willingness to keep on talking.

As misty-eyed as the declaration is, this community is valuable to me. I will keep on talking.

Does it mean the blog will go back up completely? No. Although I recognize that I am out, and I will continue to be so, I still intend to edit my blog entires for personal details. I see no reason to throw myself off the cliff simply to see if I survive the fall.

I definitely intend to take my family out of my blog entirely, as they never consented to being written about on a kinky blog, even if they did raise a kinky child.

It would be easy to say that’s that and close the matter, but we all know it’s not so simple. This is a complex resolution, and still tinged through with vulnerability.

I gave a lot to this forum, and I ended up very, very hurt. As valuable as I recognize the giving to be, I’m still not ready to be hurt again.

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Practice Before Preach

In which I become politically charged through osmosis, because passion inspires passion and I hung out with a bunch of passionate folks last night.

Everyone has heard the phrase I’m starting with today. It’s a maxim of the kink community; it’s practically gospel. Say it with me now, people:

Your kink is not my kink, but your kink is okay.

Well I’m here to tell you that as of right about now, I think when it comes to this particular maxim, the community is full of shit.

We’re actually excellent at maintaining this structure within our own groups. I hang out with people who do scat and are wigged by needles. We get along just fine. But the idea isn’t intended as a simple guideline between friends; it’s intended to be something much more powerful.

Communities concerned with sex, especially of an alternative variety, share a common interest: Sex! In some way, somehow, we’re wanking differently than our perceived conception of the norm. As such, would it not make sense for us to draw together? To support one another when brought under fire by things like abstinence-only education in American schools?

That’s not “not our problem,” by the way. I don’t particularly care what your political opinions are concerning issues that aren’t sex related, but surely you must see the trickle-down effects of the idea of abstinence-only education? Any initiative that restricts information harms us. Hell, restricting information harms everyone. It’s called censorship.

But in the meantime, the straight scene doesn’t talk to the gay scene, the gay scene doesn’t talk to the trans scene, the kink people don’t talk to the swingers, the poly people don’t talk to the sex positive people. The list goes on. We are not a cohesive unit. We are ten thousand fractured little shards all so wrapped up in making our own kinks okay that nobody stops to think that maybe, possibly, if every queer person in America spoke up at precisely the same time we’d deafen our way to acceptance.

Saying “your kink is not my kink, but your kink is okay” should be an open invitation. It should encourage more people to go cross community jumping, to reach out in ways that they wouldn’t otherwise and trust that it’ll turn out all right. I am a cross community jumper. I’m kinky and poly and bisexual too. And every time I show up at an event that’s not kink specific, I have to remind myself that the people I’m with have common interests with me, do not live under bridges and have intelligent things to say.

Maintaining insular communities is the epitome of the phrase “your kink is not okay.” Isn’t there a word for someone who does the very thing they say they don’t do? One of those long fancy words we don’t like hearing in relation with ourselves?

We, when by “we” I mean apparently everyone on the frickin’ planet, are obsessed with us-versus-them mentalities. Gay versus straight. Kinky versus vanilla. Look, if making our communities and our world better is going to be all about carving out a place for ourselves in a grandiose battle for freedom, I’m pretty sure we’re gonna lose. In case you haven’t noticed, we are currently outgunned.

The political and social issues surrounding sex have been pinned with war language, and that just wigs me the fuck out.

I’m trying very, very hard not to make this a fuzzy-wuzzy “Can’t we all just get along?” post. But seriously? Why is it that when I see what’s going on around me, instead of being content to live my life excellently and let others live their lives as they choose, I feel the need to stand up and just start shouting? We keep saying that other people, vanilla people, politicians, whatever, need to accept alternative sexualities as a community, but we suck at accepting each other. We are a laughable joke of a community.

And because we are such a joke, we damage ourselves. The premise of the community’s movement is currently one of having our differences accepted by the population at large. Although within the guidelines of us versus them this appears logical, even rational, we’re too busy not talking to each other to realize the flaw in our current argument.

If they say “You’re different, we’re not,” and we respond with “We’re different, you’re not” we have screwed ourselves. Remember the bit about how bad arguments remain bad no matter what kind of spin you try to put on it?

The idea isn’t to stand up and fight for our particular right to be different. The idea is to stand up and fight for everyone’s right to be different. The day that any person can say “Hey, I do things a little bit differently” with absolutely no fear or trepidation is the day alternative sex communities will have a secure place in the world. Not because we’ll be able to say such things; we already do that. But because everyone will be able to.

In the end, being vanilla is just another way of having sex. It’s not “normal.” Normal is pretty much a useless word. Everyone does things a little differently. The way we’re all going to live without tearing each others throats out is not just by accepting that, but by simply admitting it.
I can’t up and force people to admit that they’re different. It’s easy for us to say “Everyone is different” but very, very hard for us to say “I’m different.” It’s the us-against-them mentality all over again. I’m different. Me against the world.

Scrap the us-versus-them mentality. Your differences are not my differences, but your differences are okay. Live and let live, and every once and a while, socialize.

Crack

Today May and I, along with two fellow scene folks, walked three miles in the Pride Parade cracking whips for the crowds. I have a bruise the size of a walnut on my hand, am having involuntary muscle spasms in my arms.

I have to write about this more, when I am not feeling similar to a chicken on a frying pan. For the moment, I want to remember the way I have to brace my feet when swinging circus cracks on the 10 foot snake whip, and how every time I let a loud crack off the crowds would cheer, especially the women. I want to remember the cavernous emptiness of Fifth Avenue cleared for a block, with the four of us standing alone, filling the gap in the parade with thundering snaps and pops from the ends of our whips, while on the sidewalks the people spilled over each other to see us. I want to remember Rob hamming it up for the crowd, picking cute boys to flirt with in a dance of loud noises and comedic facial expressions. I want to remember Thrash spinning in circles, a whip in each hand, so talented that he could have been dancing. I want to remember May in chains. I want to remember the looks on people’s faces when we walked by and they saw his back ripped up, red as cherries, red as my sunburned skin. I want to remember the bone drenching exhaustion at the end of the parade route, as he and I walked the last few blocks of Christopher Street hold hands, skipping, grinning, overflowing. I want to remember the shower of rainbow feathers that stuck in my hair, that fell from the rooftops and gleamed in the light over our heads.

Happy Pride.

And Prejudice

Really, I should talk about Pride. Not the emotion, pride, but the event, Pride. I will cover the emotion of pride at some point in the future, possibly in reference to Jane Austen.

Leather Pride in NYC is the weekend before Gay Pride. Gay Pride involves a parade, which the kinky folks march in because, well, it’s not often we get parades. The parade is this Sunday, which means, doing the math, Leather Pride was last weekend.

Comparing with years past, events were a bit of a bust this time around. We went to Leather Pride Night intending to find super cheap used toys and goodies we could scoop up at their flea market. Last year I got a singletail and metal wrist and ankle cuffs for $40. If that’s not a great deal I’ll eat my foot. This year the event was moved to a new space, and due to space constraints they scrapped the flea market. Occasionally, or rather, much more often than I wish I could say, leather event organizers are dumbasses.
Similarly, Folsom Street East the next day was expensive, boring and far, far too loud. The multi-tiered surround sound speakers offered no escape, and although a good crowd of good people showed their faces, it was really the after-event dinner that held the value of the day.

Consistently I find that leather events, classes, workshops, parties, whathaveyou, are barely worth my time, but are resoundingly, consistently redeemed by the spectacle of five or ten or fifteen kinky folks, tricked out in leather and studs, descending upon some diner to chat and laugh and while away the late hours of the night. Meals just such as these have moved me, made me cry, taught me the minds of fascinating people, and brought me my current amazing boy.
It is remarkable the freedom that takes over when I can talk about BDSM to my peers and know, just know down in my bones somewhere, that they *get it.*

Bear, my ex-boyfriend/current-play-partner/forever-friend, came to the city over the weekend. I talked excitedly about Pride, the events, the sales, but in the end all I meant was, “Come meet the people I know.” The people I know are sexy and fun-loving and wicked, wicked smart.

I’m “in the scene,” whatever the hell that means. In this city it means I show my face at events like these, I get involved, I organize, I teach, i get off my lazy ass and talk to people. (I don’t do that last one a lot. My ass is, after all, very lazy.) Some folks are in the scene because they’re all about throwing themselves into the community. Some folks are in the scene because it’s the only community they know.
I don’t teach classes because I’m particularly passionate about spreading the love of play. I don’t really do it because I want to give back to the community. I don’t know why I do it, in the end. As I mentioned recently in a comment on Bitchy’s recent post, I like to geek out. It’s fun geeking out with an interested audience. I’ve been teaching since forever and a day, from drawing to writing to downhill skiing to Apple Computers.
And I don’t organize because I’m passionate, either. For example, I am now all of a sudden the head coordinator of programming for the upcoming event Floating World. I have only a very vague idea of how that happened. But I am obsessively organized, and it gives me an almost sexual thrill to see complicated mechanisms come together smoothly.

But anyway, back on topic. Sort of.
Last year I was at Pride events only through coercion and seduction. I really didn’t want to be there. A year before that I was gung-ho for everything. What happened?
Efficiently proving my point that %95 of the value of the public scene is derived from the people you know and the friends that you make, the minute I had made friends I stopped going to events. (I was also horribly, stupidly depressed pretty much all of last year, and okay, that may have had a teeny bit to do with my concurrent withdrawal from all social functions.) This year I was excited again. I’m going to march down 5th avenue with my hair in spikes cracking a whip. That cannot fail to be cool.
I speculate that this series of opinions over three years of Pride events indicates a kind of growth pattern within the scene. First I came to events to meet people and strengthen relationships. Then I stopped coming to events because I was getting my fix of lovely kinky people from my private social interactions: my friends. Now, I go to events to hang out with my friends in interesting spaces.

And, well, if the space isn’t interesting chances are there are six diners within walking distance, 4 of them are open 24 hours, and they all serve coffee, even if you’re in a group of fifteen and everyone’s wearing leather.