We pay attention, and we talk a lot. We identify issues and do the work we think is best to solve them. And really, I think that’s it.

There is an idea that having a healthy relationship depends, in some way, upon finding the “right person,” but I’m not sure that’s true. I have had many healthy relationships in the past, and have many at the moment. I have even had relationships end in healthy ways. In every case, they were the right person for me at that time, for whatever it was we were doing.

And then, every relationship I’ve ever been in that was hurtful or unhealthy had issues stemming from problems in communication. Perhaps that’s why I’m so obsessed. And, perhaps that’s why I’m so neurotic, and why the self-awareness tag in this blog keeps growing.

And as for whether Maymay is the “right” person for me, right now, he is. And he continues to be, in a way I’ve never seen before. We are suited to each other in the long term, which is why we’re pushing four years together and we’re still talking, every single day.

“I masturbated to you too,” I said. “After that first party when we played together, and I was so envious of the boy you were playing with. I went home and thought about you.” He became small and gleeful when I said this.

Then, he said something that surprised me.

“It is safe to assume that every man who asks to play with you either has masturbated to you in the past, or will maturbate to you in the future, regardless of whether or not you play with him.”

And when I turned to him and raised my eyebrows, he added, “It’s not just you, by the way.”

I thought that was strange for about three seconds, and then I began to run my masturbatory fantasies over in my head.

“Oh yea,” I said. “I do that too.”

I fucked up my very first scene.

We played without communication, and that was the problem. I didn’t really know what I was doing. I knew if I ran my nails down his back just so, over and over, he sighed and hiccoughed and moaned in a way that made my stomach knot and my labia quiver. So I made him moan, and then I made him moan again, again, again, until he dropped to the floor and said “Please, please stop.” And I did stop, but I admit, not right away. He had no safeword and was too submissive (and too in love) to stop me. I look back now and wince at how stupid we were.

Afterward he pulled a shirt gingerly over his shoulders and we went downstairs and sat on a picnic table. He smoked a pipe and told me, slowly, how scared he was of me. That he wasn’t sure if he could ever trust me again. I’m not sure he ever did trust me again, not totally, not the way he wanted to. All through the thread of our relationship, for the next entire year, this was one of our defining questions: Do you trust me?

I cried at the time, and I learned fast and hard. I became a rabid communicator. I learned everything I could about power dynamics and safewords. I apologized to him. We laughed together and talked about how hot that scene was, once we’d both come down from the peak. And I was horribly, scarringly guilty. I still am. I keep that scene on the rotation, and there’s a part of me that knows I shouldn’t, that finds such conflicts wrong.

And he forgave me. I wonder, sometimes when I’m a titch on the tipsy side (like now), what would I be like if he hadn’t?

It seems strange to say that I don’t trust myself, but it’s true that I can see my own weaknesses, and they worry me. One that occurs to me tonight, as I sort over password requests and Fetlife messages, is that I am not an immediately good judge of character. I never have been; it takes me quite some time to solidify my understanding of a person. (This is one reason I like blogging, where I can mine the characters of people from the tunnels of their archives.)

Until my opinion settles, I always give people the benefit of the doubt. This is usually okay. Sometimes it is not. And it worries me. I alternately worry that I trust too much and not enough. I worry that I’m going to get myself hurt over and over. Then, I worry that I worry too much. Then I generally laugh at myself, until I am all right again.

For one thing, I have not yet sorted what I want to be from what I want to have. Everything is all mixed up, and in the meantime I look in the mirror and feel as though my skin is quicksilver and my eyes are changing color.

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I am having some trouble sorting out changes in my perspective upon the world, and myself. And my New York friends, the lot of them, are trouping off to Floating World this weekend, an instance that has produced a welter of nostalgia as I reflect on the truly marvelous experiences of last year.

I am certainly not cut off from the kinky community. Sydney’s scene continues on around me. My internet connection continues unabated. But as I mentioned in my last post, a shared sexuality does not my community make.

So when we get right down to the nitty gritty, the reality is that I am isolated now that I’ve left New York City. I’m isolated from my kinky friends and my favorite spaces and my comfort zones.

My reaction to this is akin to exhaustion. I ask myself how much effort I want to spend on building a life here in Sydney? Aren’t I just going to pick up and move again? I had never envisioned our move here as being long term, and I know how quickly a year or two can pass. But “in an hour, there are many days.” I have great swaths of time I try to fill with work. I’m writing a novel. I could kick myself for being so cliche.

(As a side note, I have been stalwartly resisting the impulse to turn this into a blog about teaching, understanding, and perfecting one’s writing. I don’t think my readers would appreciate the switch. “What is all this nonsense on teaching styles, Eileen? Remember the kinky sex we come here for? Come on, kinky sex!”)

As a result of this general ennui, my kinky identity has been going through something of a hibernation. I can envision the kinky part of myself, curled adorably in a large fluffy blanket somewhere warm, sucking her thumb and cradling a singletail to her chest. I haven’t stopped having sex, I haven’t stopped thinking about sex in masturbatory ways. But I have stopped thinking about sex in community ways, about the connections in, and advantages of, communicating with others like me.

So, seeing this disconnect in my identity coincide with my withdrawal from public spaces, I ask: How much of my kinky identity is based not around what I do in the bedroom, but what I write and say and do in public?

I don’t actually know the answer to that question. Do you?

The kinky community consistently picks words to push back against. We’re cranky like that. Among the list that garners resistance is the word “lifestyle.”

But I don’t buy into that particular resistance. I like the word lifestyle, specifically because it implies that being kinky is not just a matter of freaks in their bedrooms. Being kinky crosses those boundaries; I am kinky all the time. My sexuality is a part of my lifestyle, and affects the decisions I make in multiple contexts, not just when I’m flipping through my porn stash looking for something juicy.

In my observations, one of the best ways in which queer communities have gained acceptance is the acknowledgment of queer identities as being connected to lifestyles. Having gay neighborhoods, gay bars, gay-friendly merchants, gay-friendly medical centers. Acceptance trickles down, slowly but surely, as we begin to insist that we can’t just leave our sexualities at the bedroom door.

So how do I maintain that lifestyle in a healthy way now that I’ve moved away from the community that supported it? And more specifically, how do I do that without spending four hours of my life every day surfing blogs?

Let me break one factor of this change down. Hopefully with some delicacy. I want to talk about money.

Even though I should know it by now, it consistently shocks me how expensive it is to be kinky. Money is one way in which much of the public scene is privileged; there is literally a bar to entry open to a selected few. (Not to mention all the other ways in which much of the scene caters to a particular privilege: age, time, location, race, gender, orientation, able-bodied, to name a few. With a nexus of overlying, unspoken requirements, it’s no wonder the public scene is comparatively tiny.)

Now, I’ve come to realize that the Australian relationship with money as I currently see it is a little different than I’m used to. Namely, they spend more on their pleasures. It’s not just that Sydney is an expensive city, especially with food prices skyrocketed. NYC is also an expensive city; I’m used to this.

Rather, it seems a regular occurrence for the people I hang out with to drop $100 on alcohol in a single night. A weeknight. On a weekend? An American girl I met the other day told me, in hushed tones, that an Australian guy she knows spent $600 last Saturday, between clubs, cabs, and drinks. We stared at each other with our mouths open. $600 is my rent for a month.

So it doesn’t seem like a good enough reason, in this culture, for me to say that something is simply too expensive.

I have spent a lot of money on the weapons and gear of my sexuality of choice. I have spent a lot of money on events like Floating World and Black Rose. Thousands of dollars. Thousands of dollars that I, and others in my economic situation, cannot technically count as disposable income. And as half of a couple who travel together and split our expenses, for every dollar I spend, Maymay spends one too.

If we shall speak very technically, it is not too expensive for me to spend $40 to go to a play party. I do have $40 in my bank account, and it could potentially go toward such a thing. So let me be a little more honest.

Unfortunately for the good people I’ve met here in the scene, some of whom host simply gorgeous parties, I have a hard time getting myself out and putting down cash at the door. This, I should clarify, is not through the fault of their parties. This is because, as I mentioned, the things I want from the scene have changed:

Where I used to consider the possibility of pick-up play, I now play only with established partners and long-term friends.

Where I used to feed from the energy in kinky spaces, I now feel awkward and exposed.

Where I used to be willing to manage the social minefield of not knowing anyone on the room, I now feel more comfortable around at least a few people I’m close to.

And where I used to be able to make friends with people solely upon the common ground of shared sexualities, I now find myself unable to do so. This has unfortunately knocked munches off my list, as well as parties.

So the events are not at fault. But the events are no longer right for me. And the Sydney scene appears to be structured in such a way that these kinds of events are the first point of entry.

So when I say that something is too expensive, I am being a little unfair. What I should say is that I’m not, at this point in my life, willing to pay an entry fee in order to be exposed to a number of kinky people with whom I have a slight chance of becoming friends. Because that’s what these parties have become for me; the vapor of a possibility that one of the other attendees might be someone I want to make friends with.

In the end, having complementary sexualities has almost no value for me in forging new friendships. It comes below a laundry list of other factors that must first align: our humor, our interests, our intellectual inquiries, our attitudes toward society and life and ourselves.

Complementary sexualities become a real factor in maintaining a relationship once sex itself becomes a factor of that relationship. To say that I am more likely to find friends among the kinky is similar to saying that if I were hetero, I would be more likely to find friends among men. Largely illogical, consistently untrue.

I have been reassessing the return on my investments, so to speak. Unfortunately, if I go to a play party that does not yield me any kind of good feeling, friendship, or conversation, I don’t just shrug it off. I get upset at myself, a little depressed. And where I get a little upset, Maymay becomes angrily vicious and bitter. It is not uncommon for us to leave play parties that are unsuccessful (by our standards), go home, fight, and end up miserable and crying. So in many ways, an entry fee is not just an entry fee; it’s a gamble.

And as what I’m looking for diverges further and further from what play parties are designed to deliver, the gamble becomes increasingly bad.

The thing about annoyance is that it can’t be rationally soothed. Once that thing is under my skin, it can take years to work its way out, and all the logic and reason I possess won’t cajole the issue any faster. So it has to be approached from the side, so to speak. I have to sneak up on it.

The counter to annoyance is amusement.

Notice yet again that I haven’t said happiness. Happiness is much more open, and in some ways lacks subtlety. But I am constant amused. I like a good chuckle, a dry joke, a sardonic wit. Hell, I even like bad puns. They amuse me.

I’ve used this word before and been told that amusement is a belittling humor. I found that surprising at first, but I do see where the idea comes from. Both amusement and annoyance have an aura of detachment, or aloofness. But that was never quite my style, and I’m just as easily annoyed or amused by myself as by the world around me.

Most especially, I am amused by my constant annoyances. I find that aspect of my character just a little bit ridiculous, and worth a good chuckle. And that makes it all right; that’s how I keep from flying off the handle, and how I keep my character on the balanced side of bearable.

And this plays into my scenes as well: every time I walk into a scene annoyed, I leave it laughing.